Skip to main content

Burial fashion of Rome

This is the description of a burial fashion of Rome according to a finding in an archeological excavation in Derby, we can see that Romans believe human soul goes to the next world after death, and they burried the dead with lamps, bowls and offterings to guide and sustain the soul on its journey to that world.

And we can also see that they has two different kinds of  burial fashion according to the social status of the dead, the high status and norman people.

"During an archeological excavation in 1978 in Little Chester, Derby, a burial site was found. The bases of five early second century mausolea, or tombs, were first unearthed. These had stood in a line by the side of the road, after the manner of high status burials at Pompeii and Rome. two of the mausolea had solid stone foundations and may have been memorials but in the other three there were pits containing human cremations and pig bones. these were perhaps soldier graves, buried after the fashion of Rome, with lamps, bowls and offerings to guide and sustain the soul on its journey to the next world. If they were civilian burials, then Derventio must have had a highly Romanised society. although mausolea have been found elsewhere, this is the only site in Britain where so regular a line of high status burials is known to have stood by the roadside."

In Pagan burials, the body was orientated north-south direction, while in Christian burials, the head lies to the West his feet are turned to the East.
(A city within a city, little Chester, Derby, AD80 - AD 2000, by Joan D'arcy)

Comments

Popular posts from this blog

Nightsoil men

In Victorian time, building were often put up before water and sewage pipes were laid down so a single tap or pump might have to serve hundreds of people. Toilet waste was carried away by 'nightsoil men'.  Some seeped into the water supply and rivers became polluted by factory and human waste. In 1858, the Thames in London became so smelly that the year was known as 'the year of the Great Stink'!

The Indian Mutiny

British rulers were shaken to the core by the Indian Mutiny of 1857. The spark which lit the fuse of the rebellion was when cartridges were given to Indian troops which were coated in grease, made from cow or pig fat. These cartridges had to be prepared for firing by being bitten at one end. The cow is a sacred animal to the Hindus and the pig is regarded as unclean by Muslims, so no one was happy. Indian troops refused to bite the cartridges. Their British officers hanged a few. The troops rioted. They killed their officers, ransacked Delhi, and massacred British men, women and children. For a long time it looked as if the British might be defeated. The rebellion was about more than just biting cartridges. It was a revolt against taxation and the laws of the East India Company, which ruled India for Britain. After the mutiny, the British were a lot more careful about how they governed India. When the news of the mutiny reached England, crowds bayed for blood and Victoria was hor...

Panic or panick

There is only one spelling for panic ; the verb is inflected 'panic, panics, panicked, and panicking’. The form panick is used for progressive tense, past tense and past participle. We don't write panick today, though English speakers from a few hundred years ago might have (in the same way they might have written musick). When the alternate spelling “panick” is used for the past participle: "I panicked last night at the disco." When it’s use for progressive tense: “Invariably, when markets are panicking, they sell the stocks quickly.” It's the rule for root words ending in "c" is that you have to add “k”, so the spelling is related with the pronunciation. If we don't add the <k>, it looks as if the <c> has to be pronounced /s/. If the "k" was not there, “panicing” would look like the word which is supposed to be pronounced as if it is ended in "sing," while “paniced” would be pronounced like “panised”. The same ...